Download Atlantis and the Cycles of Time: Prophecies, Traditions, and by Joscelyn Godwin PDF

By Joscelyn Godwin

Trying to resolve many of the interpretations of Atlantis and its kindred myths of Lemuria and Mu, Professor Joscelyn Godwin indicates how the legends of Atlantis pass hand-in-hand with the concept that of cyclical historical past, corresponding to the Vedic approach of the 4 Yugas, the Mayan calendar with its 2012 end-date, the theosophical approach of root races, and the precession of the equinoxes.

This learn completely stories the rationalist and occultist writings on Atlantis together with the paintings of G. I. Gurdjieff, Julius Evola, Edgar Cayce, Dion Fortune, and Rene Guenon. It additionally examines the comparable subject matters of reincarnation, human evolution, the origins of race, and disaster theory.

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112 They are a part of Plato’s writing that classical scholars have avoided, but which Michell believed to be the esoteric core of the philosopher’s work, never fully explained because they came from a secret tradition (probably Pythagorean). In the case of Atlantis, Plato “believed no doubt that it was based on fact and that it came, as he said, from ancient Egyptian temple records. But the details of its dimensions and so on were clearly of his own devising. ”113 Plato’s disciples were expected to take up the challenge by constructing the geometrical figures from his hints and calculating their numerical consequences.

We will not go into detail about the quarrels between Boreans, Sudeens, and Atlanteans, but if the reader will turn to the “Philosophic History of the Human Race,” he will find there the origins of religions, castes, the arts, and writing. 10 The Histoire philosophique du genre humain (Philosophical history of the human race) is indeed an ambitious work, purporting to trace the influence of three metaphysical principles: Providence, whose aim is the perfection of all beings; Destiny, whose law is necessity and which links cause and effect in the natural world; and the Will of Man, which can interrupt and change Destiny and, if he chooses, align itself with Providence.

The only adjustment he makes to Plato’s text is to assume an error in transmission:68 that the dimensions given for the irrigated plain (300 by 200 stadia) are those of the whole island, in this case Hispaniola. ”69 But Spedicato does not seriously engage the question of what sort of civilization really existed in the Caribbean 12,000 years ago. His specialty is the impact and its consequences. We assume that the catastrophic event of Plato’s story was the oceanic impact which terminated the last glaciation, as previously hypothesized.

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