Download A Psychotherapy of Love: Psychosynthesis in Practice by John Firman, Ann Gila PDF
By John Firman, Ann Gila
Illuminates the function of empathic love in psychotherapy.
This ebook exhibits what psychosynthesis feels like within the empirical perform of psychotherapy. initially conceived by way of Italian psychiatrist Roberto Assagioli, psychosynthesis is among the first Western psychologies to incorporate theoretically either the mental and religious dimensions of the individual and to handle therapeutic and development at either one of those degrees. In influence, it bargains an method of psychotherapy based in altruistic love, a love that nurtures the innate force inside people to include and actualize the full of who they're. Authors John Firman and Ann Gila discover how this empathic altruistic love affects the particular healing state of affairs and what's concerned for the therapist in offering this love for an additional. They comprise experientially established versions and concept, case reviews from either the buyer and therapist views, and a call for participation for either the pro and the layperson to the self-reflection, internal paintings, and dedication essential to love and paintings at this depth.
“A Psychotherapy of affection is a realistic and profound publication, solidly in accordance with the authors’ a long time of expertise as therapists and as academics of psychosynthesis. it's full of illuminating examples of healing interactions and theoretical views from a wide selection of sources—including Freud, Jung, Adler, and Rogers. it is usually religious insights from transpersonal psychology, Western mysticism, and Buddhism.
“For Firman and Gila, psychosynthesis is a psychology of affection, a robust assertion which demanding situations renowned mechanistic techniques to psychotherapy. This ebook is key examining for someone attracted to pursuing psychotherapy as a loving, compassionate, and spiritually grounded profession.”
— Robert Frager, Founder, Institute of Transpersonal Psychology
“The topic of empathy is these days on the vanguard of medical study, and on the foundation of all profitable psychotherapy and counseling. Firman and Gila express us empathy in its private aspect—as non secular empathy. Their perception throws new mild at the nature of relationships, in addition to at the perform of the assisting professions. This booklet will do a lot to enhance the standard of our presence with the folks in our lives. it's a the best option tribute to the secret of love.”
— Piero Ferrucci, writer of Beauty and the Soul: the extreme strength of daily attractiveness to Heal Your Life
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Additional resources for A Psychotherapy of Love: Psychosynthesis in Practice
Internal unifying centers may be experienced as actual inner presences, as when one inwardly “hears” the encouragement and advice of a friend, parent, or mentor. Relating to such an inner presence, or what psychiatrist Daniel Stern (2000, 114) called an “evoked companion,” is a continuing source of nurture for authentic personality. But these internal centers can also be more implicit beliefs, values, representations of self and other, and worldviews developed in relationship to the external centers over one’s lifetime.
Over time, then, we engage and integrate our life experiences such that our experiential range develops. We find ourselves able to be conscious of, and respond to, all the various aspects of human experience that present themselves to us. On the other hand, as we shall now see, relating to nonempathic environments leaves us with an experiential range that is constricted and broken. Primal Wounding The middle unconscious allows learned patterns of perception and action (consciously learned or not) to remain unconscious so that we may creatively draw upon these patterns in the living of our lives.
Being treated as an object—even as a loved and treasured object—inflicts primal wounding. The Survival Unifying Center And our reaction to primal wounding is instantaneous and inevitable, happening often without our awareness: we begin to think and act in ways that will avoid nonbeing and the associated experiences at all costs. We begin to form a personality that is not an expression of our authenticity, but is designed to survive this wounding. We here lose ourselves, become what we need to become, be who we need to be, in order to survive a wounding environment.